Accusations of Bad Faith as Mexico and Rebels Open Talks
By JULIA PRESTON
SAN CRISTOBAL DE LAS CASAS, Mexico -- There is no sign of peace between
the
government and the Zapatista rebels in the southern state of Chiapas, and
little reason to hope
for a settlement
anytime soon.
Last weekend
some of the highest Zapatista commanders donned their black masks and traditional
Indian regalia
to come out of hiding and travel here for meetings with their sympathizers
and with
mediators in
peace talks. It was the first time they had left their clandestine strongholds
in two years
and their first
attempt to move things forward with the mediators since talks collapsed
in late 1996.
But as soon as
the meetings began the Zapatistas fought with the mediators, and the rebels
and the
government began
accusing each other of bad faith.
An Indian commander
in military fatigues who goes by the name of Tacho complained that the
29-member Zapatista
delegation had been given only "miserable little cots" with no mattresses
to
sleep on by
the mediators, who were in charge of organizing logistics for the event.
The Zapatistas
said that the mediators, federal lawmakers drawn from a range of political
parties,
had also failed
to arrange adequate security. The International Committee of the Red Cross
was in
charge of setting
up a security cordon around the meeting site.
"We will not
allow our Indian peoples to be humiliated ever again," Tacho said, calling
the mediators
racist.
The offended
mediators rejected the Zapatistas' charge but rushed to find better accommodations
for them. Top
government officials seized on the incident as a sign that the Zapatistas
were interested
only in publicity,
not peace.
There were, in
short, many new indications of the depth of the impasse between the government
and
the peculiar,
quasi-guerrilla Indian organization in Chiapas.
The government
says it wants peace but continues to harass Zapatista villages, belittle
their demands,
underestimate
the sympathy they attract among Mexicans and turn a blind eye to attacks
on
Zapatista sympathizers
by government followers.
As soon as the
Zapatista leaders announced their intention to return to public view, the
armed forces
dispatched a
platoon to march through a key Zapatista village, making a show of contempt
for the
rebel initiative.
A hint of the
ambiguity of the Zapatistas lies in their appearance. Their leaders, mysterious
and
appealing figures
to many Mexicans, wear wide-brimmed straw hats topped with cheerfully colored
satin ribbons
but conceal their faces behind forbidding black ski masks.
The Zapatistas
retain the trappings of a military rebel force. Last week Subcommander
Marcos, a
non-Indian who
is regarded as the de facto leader of the Zapatista National Liberation
Army, posed
for a photographer
once again in full military garb with an AK-47 automatic rifle strapped
across his
chest.
By law, as long
as some form of peace process is under way, the rebels are allowed to keep
their
weapons. But
since they staged a weeklong armed uprising in January 1994, the Zapatistas
have
repeatedly declared
their commitment to political, not military, means.
This year, as
the rest of Mexico was deciding how to share political power in a dozen
relatively
orderly state
elections, the Zapatistas staged a tactical withdrawal from the stage of
public opinion,
where they have
always been very effective. After a massacre of their sympathizers in December
1997 and a series
of government attacks on Zapatista-run villages this year, Zapatista leaders
went
silent, cutting
off communications even with close supporters.
The meetings
here are partly a recognition by the Zapatistas that they took their silence
too far. In a
pensive interview
last week with the newspaper La Jornada, Marcos acknowledged that his forces
had been too
quick to cut themselves off from potential allies in political parties
and other unarmed
groups.
"When making political declarations one tends not to make subtle distinctions," he admitted.
The Zapatistas
gathered 2,500 of their most enthusiastic followers from all over Mexico
to chart a
strategy to
build national support for their proposals for greater political independence
for Indian
peoples. "You
are not alone!" was the favorite cheer from the floor at the inauguration
of the talks
Friday.
But it was not clear that the Zapatistas had come up with any new approach during past months.
The main sticking
points are differences between the two sides over accords on autonomy for
Indian
villages that
government negotiators signed in 1996 and later sought to revise. One irony
is that the
positions are
not that far apart and could probably be resolved in serious talks.
What exists in
Chiapas cannot be called war because there is no military combat. But there
is no sign
of what might
be called peace.