Cuba's other exiles: Cuban Jews started over in Dallas
They, too, fled Castro. But unlike most of their compatriots, these Dallasites are Jewish
By MICHAEL GRANBERRY / The Dallas Morning News
This is a difficult time for American Jews. With Passover beginning
at sundown Wednesday, many will say a prayer for Israel, a spiritual home
they see as being
under siege.
But for a small contingent of Jews living in Dallas, another "home"
crosses their mind as often as Jerusalem. And just as they do every year,
they will pray for Cuba as
well.
"Ah, Cuba," says Zoila Sandler, whose friends call her Sonia. With a
dreamy voice and eyes to match, she describes her former home as "a wonderful,
wonderful,
beautiful island, with beautiful people, beautiful places to go ...
very friendly, beautiful schools."
Now in her 70s, Mrs. Sandler chose to leave Cuba in November 1963, saying
goodbye to "Old Havana," the flora and fauna, the
palm trees and the beach at Varadero, with its thick white sand and turquoise
water, where each night "a million stars" covered her
like a blissful canopy.
"I had a beautiful childhood in Cuba," she says. "We were poor people.
My mother often lacked the money to buy groceries, even
though my father was a great working man. But life at that time was not
so expensive.
"In many ways, I miss Cuba. I would love to go back, if only to visit my
old house and Old Havana, where I grew up. Most of my
years there were happy ones. It was there that I married a wonderful man
and gave birth to our three children."
But today, Mrs. Sandler has been a resident of Dallas for 38 years. Most
of her fellow exiles who happen to be Jewish have been
here even longer. Just as she does, they carry with them a litany of heart-wrenching
stories.
They gave up everything or had it taken away. They arrived in Dallas penniless
and overwhelmed, having to reconstruct lives torn
asunder, much as their European relatives did in the wake of the Holocaust.
"We were allowed to leave Cuba with only two changes of clothing and only
one pair of shoes," says Mrs. Sandler. En route to
Dallas, she and her husband had their suitcases stolen in Mexico, leaving
them only with the clothes they were wearing. They also lost one of their
prized possessions
– the family photo collection.
What was lost
For Moses and Coty Eskenazi, the situation was much the same. They gave
up a thriving dry-goods business near Havana and a newly constructed
3,500-square-foot home with marble floors. They arrived in Dallas in
January 1962 with almost no money and only the prospects of a blue-collar
job.
"We lost all our properties, and our bank accounts were confiscated,"
says Mr. Eskenazi, 72, who went on to become one of Dallas' most successful
insurance
brokers. He later became part-owner of a company that manufactured
steel machinery.
Though no one has exact estimates, the Jewish Federation of Greater Dallas
says the Sandlers and Eskenazis are among several
hundred families of Cuban Jewish origin living in North Texas. Officials
for the Miami-based Latin American Sephardic Federation say
that, with a population of several thousand, Texas is home to one of the
largest concentrations of Cuban Jews outside Florida, whose
estimates exceed 20,000.
Mrs. Sandler says Dallas' Cuban Jews still hold celebrations, though not
as often as before. When the families began arriving in the
1960s, their children were young. Even the grandparents were still alive.
Generations of bar and bat mitzvahs have come and gone, as
have weddings and anniversaries.
Synagogues "did all they could" to embrace the new arrivals, says Mrs.
Sandler, noting that Tiferet Israel, Shearith Israel and Temple
Emanu-El all offered free one-year memberships to anyone emigrating from
Cuba. But even when the Cuban Jewish social scene was
at its peak, its get-togethers often included Gentiles.
"We would celebrate on Jan. 28, the birthday of [Cuban national hero]
Jose Marti," says Mrs. Sandler, "and we would celebrate on May 20, which
marks Cuba's
independence from Spain. And we still do that.
"Our celebrations included Catholics, Protestants and Jews, as well
as black people, Chinese people, Hispanic people. The one thing we all
had in common was
being from Cuba. But many of the older people, they [died], and the
younger people, instead of being 14 or 15, are now 51 or 52."
Collective bitterness
Even today, most remain united in a feeling of collective bitterness
toward the Marxist regime of Fidel Castro, who seized power in the revolution
of 1959, toppling
corrupt dictator Fulgencio Batista. The Castro government soon began
seizing all private land holdings as well as businesses and bank accounts.
Churches and
synagogues suffered, too, with many shutting their doors for good.
Though never accused of anti-Semitism, Castro was, say the exiles, intolerant
of religion as a whole, as was the Kremlin that financed his efforts until
the fall of the
Soviet Union in 1989. Castro's critics contend that, until he allowed
the visit of Pope John Paul II in 1998, churches and synagogues were forced
to operate largely in
secret.
But since then, the situation has changed, and in some ways, changed dramatically.
Gary Weinstein, executive vice president of the Jewish Federation of
Greater Dallas, accompanied a delegation of 30 civic and business leaders
from Dallas' Jewish
community on a tour of Cuba two years ago.
They experienced what he calls "a rejuvenation of Jewish life in Cuba,
a reconnection to the Jewish religion and a revival of Jewish culture."
The Dallas group raised
more than $50,000 to provide for Cuba's 1,800 remaining Jews "a Friday
night Shabbat [Sabbath] dinner for two full years."
"They can't afford meat," says Mr. Weinstein, "and they can afford chicken only twice a month."
He, too, noticed that synagogues are re-emerging all across Cuba. And
several new books examine the lives of Cuban Jews. Among the more prominent
are a novel
titled Days of Awe, by Achy Obejas (Ballantine, $24.95), and a memoir,
The Last Minyan in Havana, by Betty Heisler-Samuels (Chutzpah Publishing,
$14.95).
There also is a new Web site, www.jewishcuba.org.
But old feelings are hard to shake. Mr. Weinstein says no one in the
Dallas contingent who flew to Cuba two years ago had ever lived there.
In other words, no one
in "the funding group" who made the trip was a member of the city's
exile community. Many of Dallas' Cuban transplants have mixed feelings
– or claim to have no
desire – to return to a land where too many bad memories mingle with
the good.
Leaving anti-Semitism
Coming from a long line of Ashkenazi (Eastern European) Jews, Mrs. Sandler's
family left their home in Minsk, in the former Soviet Union, in 1929, motivated
by a
desire to leave behind both communism and anti-Semitism.
During the Holocaust in Europe, Cuba was a place to feel safe, she says, never knowing that it, too, would be a home she and her family would want to leave.
By 1962, she and her late husband, Manuel Sandler, had seen their lucrative
family business (manufacturing a line of apparel for boys) and their bank
accounts
confiscated by the Castro government. They had sent their oldest son
and daughter to live with relatives in 1961 and wouldn't see them again
for two years. It was
"the darkest point in our lives," she says.
Her children – Benny, 52; Silvia, 48; and Fabio, 45 (who later changed
his name to Fabian) – were all born in Havana. For two years, however,
Benny and Silvia
lived apart from their parents, staying with relatives in the United
States.
Mr. Eskenazi and his wife, Coty, 67, suffered a similar fate. They had
just finished building a lavish new home with marble flooring throughout
– even in the garage!
Within months of seeing it completed, they had to leave it behind.
As a member of what he calls "the counterrevolution" in his hometown
of Artemisa, Mr. Eskenazi was arrested three times. On one occasion, after
the ill-fated Bay of
Pigs invasion in April 1961 – a U.S.-backed effort by Cuban exiles
to reclaim their homeland – he was detained for three days, along with
thousands of other
dissidents.
At that point, "I saw the handwriting on the wall," he says, and prompted by his wife's urgings, made plans to leave immediately.
"They wanted to take our children and have them be 'scouts,' " he says.
"This wasn't the Boy Scouts, you understand. Castro was taking them to
be in service to his
new government."
Mrs. Sandler describes the specter of losing one's children as "a panic"
that ripped through Cuba like a plague in the early 1960s. In her opinion,
that alone was the
reason for so many Cubans, Jewish or otherwise, to want to leave as
fast as possible.
Through the backing of the Hebrew Immigrant Aid Society (HIAS), the
Eskenazis were flown to Kingston, Jamaica, in October 1961 and waited there
for six
weeks. If anything, says Mrs. Eskenazi, it made them feel a kinship
with their ancestors, Sephardic Jews who had migrated from Judea in 90
A.D. to Spain to Turkey
and then to Cuba in the 1920s.
When they arrived in Dallas, Mr. Eskenazi took a job unloading boxcars. He routinely had to lift 100-pound bags for six days a week, earning $75 for his labor.
"After a while, they realized that maybe I was a little bit intelligent,"
he says. "I quit at one point. I just couldn't take it any longer. But
then I went back and worked
for another year until a good friend of mine, working for an insurance
company, hired my brother Simon. For one year, Simon led Texas in selling
insurance, and then
he hired me and I led the nation [in sales] for two and a half years."
Eventually the Eskenazis built a home near Royal Lane and stayed there
for 25 years before moving into a high-rise luxury condominium. Their children
– Sammy, 45
(who followed his father into the insurance business); Sara, 44; and
Josie, 35 – remain in the Dallas area.
Memories of a culture
As a boy of 4, Sammy Eskenazi remembers hiding in the kitchen as members
of Castro's army stormed the family home looking for his father. But despite
such a
grim memory, he loves shopping at La Favorita, a Cuban grocery near
Bachman Lake, and buying Cuban sandwiches and pastries at Carrollton's
International
Bakery.
Mrs. Eskenazi says her family still craves Cuban food, and for a recent
Friday night Shabbat, that's exactly what she cooked for a visiting nephew,
who came from
Turkey via the University of Richmond in Virginia. She cooked arroz
con pollo (chicken with rice), black beans and fried plantation bananas,
just like they make at
La Bodeguita del Medio, one of Havana's most popular restaurants, once
frequented by the likes of Errol Flynn and Ernest Hemingway.
As much as he likes the food, Moses Eskenazi says his family has no desire to return to Cuba, even for a visit.
"If Castro had never come, we would still be in Cuba, and we would be
happy," says his wife. "But we love it here. Dallas is our home and always
will be. We raised
our children here, and now we have grandchildren here. Dallas has been
very, very good to us. In our opinion, it's a wonderful place. And it is
our home."