Cuba's Catholic church enjoys Easter freedom
There was a more subdued atmosphere, however, at this year's Easter
celebrations than in 1998 when services were full of believers newly
emboldened by the Pope's visit, and onlookers curious to know what all
the
fuss was about.
Cuba's highest-ranking Catholic prelate, Cardinal Jaime Ortega, held a
central Mass on Sunday morning at Havana's colonial-era cathedral
attended by some 400 faithful.
Earlier, he led several hundred worshippers late on Saturday into a square
opposite the cathedral for a brief ceremony, before Midnight Mass, to light
candles representing the resurrected Christ.
It was the second time, after a similar ceremony last year, that the Easter
resurrection ceremony had been held in public since religious activities
were
ordered confined to church premises soon after Fidel Castro's 1959
revolution.
The Pope's five-day visit to Cuba in January 1998 was a watershed in
state-church relations on the Caribbean island, and consolidated a softening
of the communist government's stance toward Catholics.
Cubans also held open-air Palm Sunday and Good Friday processions,
banned for decades until the Papal visit.
Dozens of babies were baptised at the Saturday night Masses, including
15
in the cathedral.
"Before the Pope's visit, people were still scared to go to church because
of
the consequences it might bring. Last year, they felt braver but still
a bit
nervous. Now it's gradually becoming more normal to do these things," said
Francisco Perez, a 53-year-old Catholic at Sunday's Mass at Havana
cathedral.
"I think the relative normality of it all is a good sign. The church has
won a
space, and is making sure there is no going backward," he added.
For decades after the 1959 revolution, when Cuba was officially an atheistic
state, the Catholic church was marginalized, and religious faith was
considered incompatible with being a committed communist.
Ortega steered clear of politics in his Easter address, focusing instead
on the
compassion of the Virgin Mary and the faith of Christ's followers who
believed he had risen from the dead before they had any proof.
He did, however, remind his congregation that many contemporaries at the
time of Christ had -- mistakenly -- taken him for a "rebel" crucified for
being
a political threat to the ruling Roman authorities.
That version did not accord with the reality of Christ's mission to save
all
mankind, Ortega added, in what was possibly an oblique allusion to those
who want the church to take a more overtly political role in Cuba.
In the 15 months since the Pope's visit, the church has won various
concessions, including the right to hold open-air activities, the arrival
of more
foreign priests, some space in the state-run media, and the permanent
restoration of Christmas Day as a national holiday.
Church leaders have, however, scrupulously avoided a confrontational
approach with the government, and insisted they were not going to fill
the
role of a significant opposition movement to Castro's one-party system.
Although there was plenty of evidence of greater freedom for the church
during the Easter activities, there was little sign of a significant revival
of faith,
with attendances appearing slightly lower than last year.
The majority of Cubans seemed far more interested on Sunday in going to
the beach, staying at home, or participating in activities organised by
communist youth organisations.