Chiapas Indians Pin Hopes on Fox
By Kevin Sullivan
Washington Post Foreign Service
ACTEAL, Mexico, Dec. 4 –– The killers came in broad daylight, three
days before Christmas 1997, first spraying bullets into a makeshift church,
then chasing
villagers onto a steep hillside thick with broad banana leaves. They
opened fire into the brush, aiming by the sound of crying children.
In the end, 45 unarmed Acteal villagers, Roman Catholic Indians committed
to nonviolent struggle for indigenous rights, lay dead. Diego Perez Jimenez
lost seven
members of his family in the massacre, committed by a paramilitary
group backed by members of the ruling party trying to maintain control
over the impoverished
Indians.
But today, in this mountain village whose name is an emblem for the
seven-year struggle here in the southern state of Chiapas, Perez said he
sees new hope for peace
since last Friday's inauguration of President Vicente Fox. He said
that if Fox can restore hope to this heartbroken place, maybe he can bring
it to all of Chiapas.
"The last government brought us the massacre and pain, but with Vicente
Fox we are hoping for a new world," Perez said, standing before a wall
where the victims'
photos are hung around a large wooden cross, illuminated by two candles.
"I am a victim of this war, and I think we are going to see a change in
our lives."
Fox has given the people of Acteal what they have not had since the
massacre: hope. But turning hope into peace will be far harder here in
this violent stew of rebels
and soldiers, poverty and neglect, and the bloody rampages of shadowy
paramilitary groups. The conflict in Chiapas remains the most intractable
obstacle in
Mexico's march toward equality and democracy promised by Fox, Mexico's
first opposition party president in 71 years.
Chiapas, perhaps more than any issue, points out the stark economic
and ethnic divisions of Mexico. The economic advances of northern Mexico,
where the
population is largely of European descent, have not been shared in
the poor south, where the largely indigenous population lives with poverty
and illiteracy. While Fox
is trying to bring new Internet technology to the north, poor and angry
Indians in the south still live in shacks with dirt floors and no running
water.
The Chiapas conflict is often described as a simple struggle for a better
life for Indians; during the campaign, Fox boasted that he could end it
in 15 minutes. But
Chiapas is actually a complex web of tensions, some recent and some
ancient. It is a struggle between Indian and non-Indian, rich and poor,
large landowners and
poor landowners, the army and clandestine paramilitary groups, traditional
Catholics and evangelical Protestants.
Fox has moved quickly to put Chiapas at the top of his agenda. The tens
of thousands of Mexican army troops here have already pulled back from
roadside
checkpoints that have existed for years. Fox has promised to send legislation
to Congress calling for enactment of a never-ratified 1996 peace accord
with the
Zapatista rebels who have led the armed uprising. He has promised to
end the chronic poverty and discrimination against Mexico's indigenous
communities that led to
the rebellion.
In response, the rebel leader known as Subcommander Marcos called reporters
to his jungle hideout on Saturday to make his first conciliatory statements
toward the
Mexican government in years. He said Fox's statements and actions as
president were a positive sign, and added that his Zapatista National Liberation
Army was
willing to negotiate for peace.
But Fox's challenge is not simply Marcos. He faces opposition in a deeply
divided Congress, which would have to ratify any peace deal. Members of
the Institutional
Revolutionary Party, or PRI, which Fox ousted from power, are in no
mood to help him.
Marcos has said enactment of the San Andres Accords, which were signed
but never passed into law, is his first condition for reopening talks with
the government.
The deal contains guarantees of local autonomy for many indigenous
communities, according to their customs. While many see that as a common-sense
approach to
improving Indian life, some members of Congress and other critics fear
it could establish a dangerous precedent and lead to similar demands from
Indian groups
elsewhere. Mexico's population of 100 million is about 10 percent indigenous.
Another obstacle will be reining in the region's many outlaw paramilitary
groups. Even if Fox and Marcos can agree to terms, there is no guarantee
that paramilitary
violence, which neither of them can fully control, would not continue
to make the region bloody and unstable.
A look at Acteal underscores the complexities. Set on a steep mountainside
about 35 miles northeast of San Cristobal de las Casas, Acteal is actually
a cluster of
three small villages. On the east end is the village where PRI followers
live. On the west end is the Zapatista village with murals of Marcos painted
on the walls. And
in the center is Perez's Acteal, which is home of 640 members of Las
Abejas, the Bees, a Catholic organization that sympathizes with the Zapatistas'
goals but rejects
their use of violence.
Many say the village's pacifism was the reason it was targeted; the
paramilitary forces knew they could send a warning to the Zapatistas without
facing armed
resistance.
Perez's village did not exist until 1997. As the Chiapas violence continued,
members of the pacifist Abejas from villages throughout the region decided
they would be
safer from paramilitary attacks if they lived together. So they began
carving out a place to live on a swath of steep, rugged and unused land
in Acteal.
The massacre occurred a week after Perez moved to Acteal, and its memories
are still fresh: There are bullet holes in the wooden walls and corrugated
metal roof of
the village chapel. When Perez looks out across the valley, he can
see the village that he left to come here, where he and his family hope
to return someday, when
Chiapas is peaceful enough for them to live safely.
"I want to be able to go home," he said.