By RICK LYMAN
SAN ANTONIO,
Oct. 16 -- When Nelson A. Rockefeller made
his final
trip to Mexico in 1978, several months before his death, his
eye was drawn
to a small hacienda surrounded by a picket fence along a
rural road in
Oaxaca. Atop each picket was a tall, strangely striking
figurine made
of rough pottery.
The former Vice
President stopped the car, walked to the door and
discovered the
shop of a family of potters. Each statue on the fence
had been damaged
somehow in the making and just perched on the
fence to help
advertise the shop. They were evocative pieces spanning
many years,
left to bake in the Mexican sun. Rockefeller bought them all.
"For Nelson Rockefeller,
folk art was an entree to the people," said Marion
Oettinger Jr.,
senior curator and curator of Latin American art at the San
Antonio Museum
of Art. "When he was on collecting trips to Mexico, he
would just plunge
into the markets. He loved it."
Those pottery
statues are now part of a staggering 2,500-piece collection
of folk art
assembled by Rockefeller that forms the seed of the new
Nelson A. Rockefeller
Center for Latin American Art at the San Antonio
museum.
The center, which
is to open on Oct. 24 in a new $11 million wing at the
museum, will
contain not only one of the world's largest Latin American
folk art collections,
but also extensive galleries devoted to pre-Columbian
art, Spanish
colonial pieces and modern and contemporary works by
Latin artists.
In all, the center will present Latin American art spanning
nearly three
millenniums, from 1,000 B.C. to the present.
Eventually, it
is hoped, the center will also contain a library, research
center, seminar
rooms and space for visiting scholars.
"There are a
lot of museums in the United States with significant
collections
of pre-Columbian art," Oettinger said. "Other museums also
have important
folk art collections and pieces by contemporary artists,
and a handful
have Spanish colonial collections. But we will be the only
one that covers
all four elements. We're it."
Edward J. Sullivan,
chairman of the department of fine arts at New York
University and
a specialist in modern and contemporary art from Latin
America, called
the Rockefeller folk art legacy "one of the truly important
collections."
He concurred that the center would set the museum apart
because of its
significant collections in all major areas of Latin American
art. "Their
colonial art is very impressive, on the same level as a place like
the Denver Museum
of Art," he said, adding, "the aggregate of all that
material really
makes it a top place for looking at Latin American art."
Visitors will enter through the museum and then an orientation area.
The three-story
center was constructed in an L-shape to swing around a
pair of 200-year-old
oak trees. The four exhibition areas spread out from
a central atrium.
Each area has
its own design motif: the doorways in the pre-Columbian
section are
cut in the shape of a semi-hexagonal Mayan arch; the colonial
gallery is shaped
like a massive barreled vault with Romanesque arches,
reminiscent
of a Spanish church; the folk areas include the burnt terra
cotta colors
found in adobe homes, with doorways crowned by wooden
lintels; the
contemporary collection is visually connected with tall, narrow
openings crisscrossed
with lattice. Viewing Art As an Ambassador
"Father's interest
was always in promoting the interrelationship between
Mexico and America,"
said Ann R. Roberts, who chose the San Antonio
museum as the
repository of her father's collection. "So I wanted the gift
to go to a place
where it would work toward furthering that
interrelationship."
Rockefeller's
sons, Mark and Nelson Jr., who inherited a South Texas
ranch where
their father once intended to build a house, donated money
for a network
of computers to lead visitors through the center.
Mexican folk
art was only one of many enthusiasms for Rockefeller, a
lifelong collector
of many kinds of art, but it was a substantial one.
He was a young
man in the 1920's when his mother encountered Mexican
folk art at
a craft show in Manhattan. The children's playhouse at the
Rockefeller
estate in Tarrytown, N.Y., is still covered with Mexican tiles
and folk art
motifs as a result, Roberts said.
Rockefeller first
visited Mexico in 1933 and was enraptured by the folk
pieces he found
in rural markets. With the help of friends and advisers,
particularly
the Mexican muralist Miguel Covarrubias, a writer and
caricaturist
for The New Yorker, Rockefeller began amassing a dizzying
array of pieces
that he found in markets and ion subsequent excursions
into the Mexican
hinterland, including an extended tour of Latin America
in 1937.
"This was a collection
that he lived with," said Oettinger, who wrote the
text for "Folk
Treasures of Mexico," a 1989 book based on Rockefeller's
collection.
"You can see pieces from the collection in some old pictures of
Rockefeller
at his various homes."
During the 1930's,
when Fascism was on the rise in Europe and beginning
to take root
in parts of Latin America, Rockefeller came to believe that the
only way to
combat it was to develop closer links between the peoples of the
United States
and Latin America. The best way to do that, he felt, was through
an appreciation
of each other's culture.
When he was president
of the Museum of Modern Art in Manhattan he
compiled an
exhibition of about 5,000 pieces of art borrowed from
Mexican institutions,
and established the museum's Inter-American Fund
to purchase
more Latin American pieces for the permanent collection.
In the 1940's,
Rockefeller's interest in Latin American affairs brought him
into the Roosevelt
Administration.
In 1944, he was
named Assistant Secretary of State for American
Republic Affairs,
focusing on trade and diplomatic relations in the
Western Hemisphere.
In his travels
around Latin America he continued to forage through local
markets for
art.
As Rockefeller
moved from four terms as Governor of New York
through three
unsuccessful presidential campaigns to a career-capping
two years as
Gerald R. Ford's Vice President, his trips to Mexico
continued. But
his interests widened and many of the folk pieces gathered
in the 30's
and 40's were packed away and half forgotten.
Rockefeller's
pre-Columbian collection had already gone to the
Metropolitan
Museum of Art, where it became part of the Michael
Rockefeller
wing, and most of his contemporary pieces, including those
by Latin artists,
had gone to the Museum of Modern Art. But his folk art
remained, for
the most part, scattered around the Rockefeller residences
or stored in
crates.
Roberts decided
that her father would have wanted this particular
collection kept
together. "It became my way of honoring my father after
his death,"
she said. "It was a period in his collecting that I felt very close
to because it
is what I grew up with." Finding a Home With an Ethnic Mix
So she purchased
the entire collection from her father's estate and began
the task of
finding a museum that would become its home.
"We were looking
for a museum that was an art museum, not only a folk
art museum,
so that it would have other areas of collection, a broader
base," Roberts
said. "We were also looking for a museum that was in a
mixed community,
that had a Latino and an Anglo population, that already
had an interest
in folk art so they weren't just kind of making it up, and
that already
had some kind of relationship with its Latin community."
Honoring the
Legacy Of an Aficionado She gave about 500 pieces to the
Mexican Museum
in San Francisco, which is devoted solely to folk art
and was too
small to take all 3,000 pieces.
The rest of the collection went to San Antonio in 1985.
Oettinger, who
began his career as an anthropologist interested in rural
Mexico, came
to the museum a year later and assembled a large
exhibition,
"Mexico: Splendors of 30 Centuries," that was a smashing
success in San
Antonio and eventually toured the nation. That show,
combined with
the experience of writing the book about the Rockefeller
folk collection,
led him and other officials at the museum to expand their
Latin American
collection.
The museum, along
the San Antonio River north of downtown and about
a mile from
the center of tourist activity along the Riverwalk, had opened
in 1981 in the
abandoned Lone Star brewery. The sprawling complex had
space for a
new wing.
In 1994, voters
in San Antonio approved a $1 million "quality of life"
bond issue to
spur the project's capital campaign, originally set at $10
million. The
next year the Mabee Foundation of Tulsa, Okla., offered a
$1 million challenge
grant contingent on the museum's raising another $8
million by mid-1995.
That goal was eventually exceeded by $1 million,
bringing the
budget for the construction, endowment and installation of the
center to $11
million.
That left only the task of choosing a name.
"It seemed appropriate
to honor Rockefeller, both because of his folk art
collection and
because of the family's support for the museum and the
center," Oettinger
said.
Roberts said
she and her stepbrothers also knew that placing her father's
name on the
wing would raise its profile.
"It was a question
both of the museum's generosity, a recognition of my
father's love
for Latin America and his work there, and a gift that might
bring more awareness
of the museum," she said. "In a sense, his name on
the center endorses
it."